Thanks for visiting Lens Photo. Remember to bookmark this page Lens Fr Canon.
 Lens Cap Holder Fr Canon 28-135mm 17-85mm 55-250mm 60mm 18-55mm 70-0300mm 50mm US $1.80 
|
 Spy Right Angle Lens fr For for Canon EOS Rebel XS & Nikon NEW US $17.99
|
 Spy Right Angle Lens fr For for CANON REBEL 40D 5D T1i T2i EOS XSi GL1 XTi 30D US $17.99
|
 DV Lens Hood fr Canon VIXIA HG21 HG 21 HD Camcorder B37 US $11.95
|
 Wide Angle / MACRO 0.43x Converter fr Canon Rebel & Olympus Nikon Sony 58mm Lens US $17.99
|
 Nicna AF Confirm Chip Lens Mount Adapter Fr Contax Yashica C/Y Lens To Canon EOS US $17.08
|
 Nicna AF Confirm Lens Mount Adapter Fr Nikon Lens To Canon EOS Camera Auto-focus US $13.17
|
 Nicna AF Confirm Lens Mount Adapter Fr Pentax PK Lens To Canon Cameras EOS Focus US $16.99
|
 58mm 28pc Camera lens filter Kit set fr Canon EOS Rebel T3i T2i XSi 450D 550D 5D US $49.99
|
 58mm CPL Circular Polarizing Filter fr Lens Canon Nikon US $4.89
|
 62mm CPL Circular Polarizing Filter fr Lens Canon Nikon US $5.38
|
 67mm CPL Circular Polarizing Filter fr Lens Canon Nikon US $5.24
|
 82mm CPL Circular Polarizing Filter lens fr Sigma Canon US $12.99
|
 77mm Yellow Colour Filter fr Sony 24-70mm Canon 24-105mm Nikon Tamron Sigma lens US $5.99
|
 67mm Filter lens kit - Macro ND LPL safety fr Nikon Sony Canon Panasoic Pentax US $23.99
|
 62mm 28PC UV ND MACRO COLOR SEPIA FILTER SET LENS KIT FR CAMERA SONY CANON NIKON US $69.99
|
 Lens Tripod Mount Ring fr Canon EF 70-200mm f/4L IS USM US $7.90
|
 58mm Lens Hood fr Canon EF 70-300mm f/4.5-5.6 DO IS USM US $.99
|
 58mm Snap-on Lens Cap fr Canon EF-S 55-250mm f/4-5.6 IS US $.99
|
 60 LED Macro Photography Ring Light with Lens Adapter Fr Nikon Canon Sony Pentax US $44.99
|
 58mm 28Pcs Filter Lens Set fr 450D 400D 350D 300D 40D Canon EOS 30D 20D 1000D 5D US $55.00
|
 58mm 4Pc UV ND FD LPL FILTER LENS KIT FR Canon EOS 450D 500D 550D 20D 600D 1000D US $13.99
|
 Minolta Metal Hood fr Leica Summicron Summitar Canon Serenar 50mm lens nice US $30.00
|
 58mm 28Pc lens Filter Kit with Stack Cap fr Canon POWERSHOT SX30 SX20 IS SX40 HS US $55.00
|
 58mm 28Pcs Lens Filter Kit fr 450D 400D 350D 300D 40D Canon EOS 30D 20D 1000D 5D US $49.99
|
 58MM 5pc Filter kit UV close up macro lens fr Canon 600D T3i T2i 5D 7D 450D 550D US $11.99
|
 58mm 4Pc UV ND FD LPL FILTER LENS KIT FR CANON REBEL 40D 5D T1i T2i EOS XSi GL1 US $13.99
|
 58mm CENTER IMAGE FOG SAND LENS FILTER Fr Canon Sony Tamron Sigma Pentax Olympus US $11.99
|
 4-way Focuse Ball head+Lens Tripod Mount Ring fr Canon EF 100/2.8 L IS USM Macro US $72.00
|
 58mm Macro Close-Up +4 Lens Filter Fr Canon Nikon Sigma US $7.99
|
 52mm Graduated Grey ND Color Lens Filter Fr Canon Nikon US $4.19
|
 EW-78E Lens Hood fr CANON EF-S 15-85mm f/3.5-5.6 IS USM US $3.10
|
 EOS-NEX Metal Camera Lens mount Adapter Ring fr Canon EOS Lens to Sony NEX3 NEX5 US $14.99
|
 4U Lens Hood fr Canon EF 70-200/2.8L IS USM ET-86 ET 86 US $9.49
|
 67mm 23P UV STAR MACRO SEPIA ND LENS KIT Fr CAMERA CANON EOS 50D EF-S 17-85mm US $91.00
|
 67mm ND2 Neutral Density Lens Filter Fr Canon 18-135 70-200 Nikon 18-105 16-85mm US $10.45
|
 72mm ND2 Neutral Density Lens Filter Fr Tamron 17-50mm 18-270mm Canon 18-200mm US $11.89
|
 Aluminum Tripod Mount Ring Lens Colar Support fr Canon EF 100/2.8 L IS USM Macro US $29.97
|
 77mm Graduated Grey ND Color Lens Filter Fr Canon Nikon US $5.64
|
 13" gear belt ring 0.8 fr follow focus canon sony lens US $25.00
|
 58mm 28Pcs Camera Lens Set fr 450D 400D 350D 300D 40D Canon EOS 30D 20D 1000D 5D US $54.12
|
 Spy Right Angle Lens fr Canon EOS Rebel XS US $17.99
|
 Spy Right Angle Lens fr For Canon EOS Rebel XSi T2i T1i US $17.99
|
 55mm Front Lens Cap Center-pinch Snap on Cover Fr Nikon Canon ... US $1.10
|
 52mm Front Lens Cap Center-pinch Snap on Cover Fr Nikon Canon ... US $1.00
|
 58mm Front Lens Cap Center-pinch Snap on Cover Fr Nikon Canon ... US $.26
|
 Opteka 72mm Lens Filter Kit fr Canon 200mm 15-85mm Lens US $14.95
|
 58mm UV Lens Filter Hood fr Canon EF-S 55-250mm f/4-5.6 US $6.39
|
 58mm Flower Lens Hood fr Canon EF-S 55-250mm f/4-5.6 IS US $3.79
|
 58mm Flower Lens Hood fr Canon EF 28-105mm f/3.5-4.5 II US $3.79
|
 TAMRON AF 28-200mm F/3.8-5.6 lens fr CANON EOS 5D II 7D Rebel T3i T2i T3 60D etc US $92.22
|
 QUANTARAY 50mm F/2.8 MACRO 1:1 Lens fr CANON EOS 60D 7D 5D II T2i T3i T3 T1i etc US $149.99
|
 58mm Graduated Grey ND Color Lens Filter Fr Canon Nikon US $5.75
|
 58mm 28P FILTER SET LENS KIT fr CANON EOS REBEL 1100D US $65.00
|
 58mm 28P UV ND MACRO SEPIA DIFFUSER FILTER SET LENS KIT fr CANON EOS REBEL 1100D US $66.00
|
 58mm 6PT 6 Point Star Cross Light lens filter fr Canon 50mm f/1.4 Nikon 55-300mm US $4.39
|
 52mm 6PT 6 Point Star Cross Light lens filter fr Nikon Pentax 18-55mm Canon 50mm US $9.99
|
 Cleaning Kit fr Canon Nikon Pentax Camera Lens & Sensor US $7.80
|
 New Lenspen Lens Cleaning Pen fr Canon Nikon LP-1 US $3.25
|
 SIGMA 18-250mm + 2X 36-500 OS LENS Fr Canon 7D 60D 50D 40D T3I T2I T1I 600D 550D US $574.99
|
 New Canon EF 50mm f/1.8 II Lens fr 600D 550D 500D 60D 7D 5D 1D 1Ds Mark X IV III US $124.90
|
 EW-60C Lens Hood fr Canon 18-55mm 28-80mm 28-90mm US $3.33
|
 AF Confirm Nikon AI Lens to Canon EOS EF Mount Adapter fr 5D Mark II 7D 60D 550D US $13.17
|
 3 Stage Rubber Lens Hood fr Nikon Canon Sigma 52mm US $7.99
|
 WJ-60 Macro Ring Photography Continuous LED Light fr Canon Nikon Pentax Lens C25 US $42.99
|
 2 77mm MASSA UV Filter fr Canon Kodak Nikon Camera Lens US $10.09
|
 Tamron 90mm f2.8 Di Macro 1:1 SP AF Lens fr Canon #L097 US $410.00
|
 52mm Front Lens Cap Center-pinch Snap on Cover Fr Canon 50mm Pentax 18-55 55-200 US $1.99
|
 Lens Hood Fr Canon PowerShot SX30 SX20 SX10 SX1 LH-DC60 US $3.99
|
 Lens Hood fr Canon 18-55mm 28-80mm 28-90mm EW-60C EW60C US $1.32
|
 Professional Wide Angle 0.43X & 2.2X Telephoto Lens Kit Fr Canon G1X + Adapter 2 US $37.99
|
 Flower/Petal Lens Hood fr Canon 18-55mm f/3.5-5.6 IS 58 US $4.90
|
 Canon EF 35mm f/2 Wide Angle Lens fr 5D II 7D 1D #L426 US $385.98
|
 55mm lens Filter filters Kit Set 28Pc fr All Sony Nikon Canon 55mm Cameras 28pcs US $65.00
|
 A set 7 pcs of center-pinch lens cap fr CANON with cord US $15.99
|
 58mm 4Pc UV ND POLARIZING MACRO FILTER SET LENS KIT Fr CAMERA CANON EOS 550D T1i US $17.99
|
 Holga Toys Lens HL-C BLACK 120 fr Canon EOS Camera#L428 US $19.90
|
 49mm 49 mm 3 Stage Rubber Lens Hood fr Nikon Canon SONY US $2.75
|
 55mm 55 mm 3 Stage Rubber Lens Hood fr Nikon Canon SONY US $2.75
|
 58mm 58 mm 3 Stage Rubber Lens Hood fr Nikon Canon SONY US $2.75
|
 62mm 62 mm 3 Stage Rubber Lens Hood fr Nikon Canon SONY US $2.58
|
 67mm 67 mm 3 Stage Rubber Lens Hood fr Nikon Canon SONY US $2.58
|
 77mm 77 mm 3 Stage Rubber Lens Hood fr Nikon Canon SONY US $3.99
|
 LENS HOOD FR CANON EF 28-80MM F/3.5-5.6 V EW60C US $5.99
|
Lens Fr Canon
Bower Fisheye Lens for Canon T2i Test (FR Films)
Contributions of Ancient Arabian and Egyptian Scientists on the Development of Physics & Technology
Md. Wasim Aktar
Deptt. of Agril. Chemicals, Bidhan Chandra Krishi Viswavidyalaya, Mohanpur, Nadia, West Bengal, India.
The Muslim scientists studied deeply the fundamental questions of physics. For instance Ibn Sina made a profound study of such phenomena as force, motion, light, heat, vacuum, etc. A great progress was made in theoretical and applied mechanics. Useful work was done in the field of mechanics on the wheel, axle, lever, pulley, inclined plane, windmill, water-wheel, toothed wheel, etc. The physicist and astronomer al-Khazini wrote a book on mechanics, hydrostatics and physics, named Kitab Mizan al-Hikmah (Book of the balance of wisdom) which is the most remarkable medieval work on these subjects. It gives a theory of the force of the attraction of the earth (gravity), according to which the universal force is directed towards the centre of the universe, which was supposed at that time to be the centre of the earth. It includes the tables of specific gravity of many liquids and solids (based on the work of al-Biruni), and a history of the subject; the gravity of air; observations on capillarity; the use of aerometer for the measurement of densities and the appreciation of the temperature of liquids; the theory of lever; the application of balance to leveling and to the measurement of time. The analysis and extracts of this book have been published in Arabic and English. (1)
In another book on balance al-Khazini stresses the need to remove, as far as possible, the influences of temperature variation during weighing. When al-Khazini’s other studies are considered, he seems to be a precursor of Galileo.
Al-Khazini’s full name was Abu’l Fath ‘Abd al-Rahman al-Mansur al-Khazini (or al-Khazin). He flourished about 1115—1121. He was a Greek (Rumi) slave. His master ‘Ali al-Khazin àl-Marwazi arranged for his good scientific and philosophical education in Marw. Al-Khäzin Compiled the astronomical tables called al-Zij al-Mu’tabar al-Sinjari (The esteemed Sinjaric Tables) which were named after Sinjar Ibn Malikshah Ibn Alp Arsalãn, governor and later Sultan of Khurasän (1097—98 to 1157—58). They give the position of the stars for the year 1115—1116.
Before al-Khazini, Umar al-Khayyam did the greatest work on the balance. Ibn Sina and al-Razi contributed to the theory of the balance. Banü Müsä (the sons of Musä), who flourished during the reign of the Caliph al-Ma’mun, wrote many mechanical works. An important work on the balance called Farastün’ or ‘Qarastun is ascribed to them. Al-Räzi (d. 923—24) made investigations on specific gravity by using the hydrostatic balance. This balance was called al-Mizan al-Tabi’i (the physical balance). (2)
Muhammad Ibn ‘Ali Ibn Rustam al-Khurasani was a famous constructor of clocks and, therefore, he was called al-Sa’ati (the clock maker). Between 1146 and 1169, he constructed a clock placed in the Bab Jairün. (often called ‘Bab al-Sa’ah, the door of the clock). Al-Sa’äti remained in charge of his clock until his death in 1184—85. (3)
Another Muslim mechanician of the 13th century was Abu’l-Isa Ismã’il Ibn Razzãz (the son of rice merchant) Badi’al-Zamàn al-Jazari. He was patronized from 577—578 to 601—602 A.H. 1181—1182 to 1205—1206 A.C.,by the Urtuqid rulers of Diyar Bakr, a district of al-Jazirah. He wrote a treatise on the knowledge of the geometrical mechanical contrivances entitled Kitab fi Ma’rifat al-Hiyal al-Handsiyyah, which was dedicated to the Urtuqid Nasir al-Din Mahmüd (ruled from 1200 to 1222). It deals mainly with hydraulic apparatus (elepsydras, fountains, etc.). This important work is interesting from the technical point of view, and represents the best Arabic work on applied mechanics. It is divided into six parts. The first part which deals with the various types of the elepsydras indicating either equal or temporal hours is the most important. Muslims divided the day into twenty-four equal hours. But they adopted another type of division. They divided the day and night each into twelve hours of varying length according to the season. Such type of hours were also used by the Christians in Europe e.g., Italy, until the middle of the 18th century.
The book was translated into German, and commentaries on it were also written. (4)
Al-Sä’ãti’s son Ridwän repaired and improved the clock, and also wrote a book to describe its construction and use. This book is an important source of the study of early Muslim clocks. Ridwan was a mechanician, physician and poet, and had knowledge of literature and music. He played the flute. Originally he belonged to Khurasan. He was appointed as wazir by the Ayyubi prince al-Faiz Ibrahim and his brother al-Mu’azzam Isã. Ridwan also wrote a supplement to Ibn Sinà’s treatise on grapes, and a commentary on his Qanün (Canon). (5)
Qaisar Ibn Abu‘l-Qasim, the Egyptian mathematician, astronomer (d. 1251 A.C.) made a celestial globe. He probably made improvements on the water-wheels or water-mills. Such improved types of water-wheels are still seen on the Orontes, and are among the glories of Hama. He constructed these water-wheels (naura) for al-Muzzaffar al-Taqi al-Din Mahmud, the ruler of Hama from 1229 to 1244 A.C. (6)
The philosopher Abu Nasr al-Farabi refuted the existence of a vacuum. He wrote a remarkable essay on the elasticity of the air. It is an original piece of research. (7)
The Muslim scientists took interest in the determination of the specific gravity of various substances. Sanad Ibn ‘Ali, a scientist of the ninth century made investigations on specific gravity. Al-Biruni determined the specific gravity of 18 precious stones and metals. Ibn Sinã and al-Rãzi also made research on this subject.
Ibn Yunus (d. 1009 A.C.) applied the pendulum to the measurement of time. Al-Biruni devised a time machine based on the Roman calendar. He constructed it for use in the mosque of Ghazna. But the Imam of the mosque rejected it saying that it was based on a non-Muslim work. At this Al-Biruni was very much annoyed. He said that the, determination of time is a purely secular matter. It is, therefore, of little value whether it is based on a Muslim calendar or a non-Muslim one. Only convenience should be taken into consideration.
Al-Biruni made reference to a certain kind of wells which are obtained by boring the earth to that level of water which is submitted to the hydrostatic pressure in which case due to the pressure water is driven upward as in the natural springs. He correctly explains the action of such wells by the principle of communicating vessels. (8)
The Muslims developed the techniques of bathing. They constructed the hot, steam bath called Hammäm (from the Arabic root Hamm meaning to heat). When the European Crusaders came to the East and experienced the comforts of these baths, they introduced them into their own countries.
The Muslims were the first to apply the directive property of the magnetic needle to the determination of the direction of their journey while traveling on sea. The Chinese were the first to discover this property. The maritime trade between the Muslims gave much importance to the southern end of the needle than the northern one as it is done these days. This was probably because in some places like Syria and Asia Minor the southern end pointed roughly towards Makkah. Thus this end of the needle gave the general direction of the Qiblah. In the West the compass was first of all used by the Italian sailors. Some Muslims have referred to the compass in their writings. For instance, Bailak al-Qabajaqi in his book entitled Kanz al-Ahjär described the use of a floating compass witnessed by him in l242—43. (9)
‘The Muslims were also the first to invent guns and cannons and use explosive material in them. The purpose of this invention was to throw bullets at the enemy from a long distance. The Chinese used sodium nitrate only. But the penetrating power of explosives was discovered and made use of only by Muslims. The historians generally write that first of all guns were used in the war of Cressi, but from the writings of many Muslims it is revealed that guns had been used a long time ago. In one of these writings there is a story that some ruler named Ya’qüb besieged in 602 A.H. (1205 A.C.) an African town Mehdra which was under the control of his chief rebel, and attacked the walls with the help of sounding guns and machines. From every machine there came out a number of showers of big stones and fire balls.
The statement given by Ibn Khaldün in his ‘History of Berbers’ also proves the use of the guns at the time of war. He writes “Abu Yusuf, the Sultan of Morocco besieged in 672 A.H. (1273 A.C.) the city of Sijilmasa. He installed the instruments for besiege in front of the city. These instruments consisted of Manjneeq, Urawe and Handam with which the bits of iron were thrown. These bits were filled in the box of Handam, and the explosives kept behind them were set on fire. Its effect was strange and its results could be called an act of Allah. One day with the help of a stone thrown by Manjneeq, part of the wall fell, and from there the attack was made on the city. (10)
The Muslims developed the science of optics. Ibn al-Haitham (Latin Alhazen) made a remarkable contribution towards this science. Indeed modern optics began with him. Before Ibn al-Haitham it was generally thought by the Greek, Roman and Muslim scientists that rays are emitted from the eyes towards the objects seen. Plato suggested that there was another set of rays which emitted from the object seen. Alexandrians believed that the vision lies in the lens of the eye. Ibn Sina and al-Biruni also believed that the ray went from the object to the eye. Aristotle’s ideas were very near to modern conception. The atomists put forward an atomical theory. Hunain Ibn Ishãq in his work entitled “Questions on the eye’ put forward a theory which was somewhat like that of Plato. In his opinion the lens was the central organ of vision. Both the visual force coming from the brain and the image of the object coming from without were received in the lens. Al-Razi, too, in his monograph on the nature of vision showed that the eyes do not radiate light. (11)
Ibn al-Haitham changed the traditional view by putting forward the theory that the objects are seen by rays passing from them towards the eye and not by the opposite process. Most of his successors did not agree with his view, but Al-Birüni and Ibn Sina independently and fully agreed with him. Ibn al-Haitham solved a number of optical, problems on the basis of the mathematical knowledge of his day.
Ibn al-Haitham dealt with such a medley of topics as the structure of the eye, optical illusion, perspective, binocular vision, vision of outlines, shadows and colours, the ancient catoptrics and dioptrics with new developments, camera obscura, Alhazen’s problem, mirages, comets, the Milky Way, rainbows, halos, etc.
Ibn al-Haitham conducted research catoptrics which contains the problem known Alhazen’s problem. It is as follows:-
‘From two points in the plane of a circle to draw lines meeting at a point of the circumference and making equal angles with the normal at that point’. This leads, to an equation, of the fourth degree. Ibn al-Haitham solved it by the help of an hyperbola intersecting a circle. He also solved the so-called al-Mahani’s cubic equation.
Ibn al-Haitham showed a marked progress in experimental techniques. He made research on spherical and parabolic mirrors; spherical aberration and dioptrics. He noticed that the ratio between the angles of incidence and reflection does not remain constant. He described the magnifying power of a lens and studied atmospheric refraction. He stated that the twilight only ceases or begins when the Sun is 19° below the horizon, and tried to measure the height of the atmosphere on that basis. He gave a better description of the eye and vision. He tried to explain, binocular vision, and gave a correct explanation of the apparent increase in the size of the sun and the moon near the horizon. He gave the first mathematical treatment of the ‘camera obscura’.
Thus he deals with the problems which now come under at least seven subjects including anatomy, physiology, psychology, mathematics, astronomy, physics and meteorology.
The full name of Ibn al-Haitham is Abu ‘Ali Muhammad Ibn al-Hasan Ibn al-Haitham. He was a native of Basra and was born in 354 A.H. (965 A.C.). He migrated to Egypt where he lived till his death. He was a noble person and a genius who had the knowledge of many sciences. He was the greatest mathematician of his age and one of the greatest opticians in history. He was also well versed in medicine and Arabic language. When the Caliph al-Hakim bi-Amrillah, who was very fond of philosophy, heard about Ibn al-Haitham, he had a great desire to see him. Al-Häkim was informed that Ibn al-Haitham had disclosed that if he had been in Egypt, he might have done something in connection with the river Nile, so that it would become beneficial in every case, whether the level of water was high or low. According to Ibn al-Haitham, the river water fell from a high place lying in the territory of Egypt. Hearing this report Al-Hakim became more fond of meeting Ibn al-Haitham .Al-Hãkim sent a great amount of money to him, and persuaded him to come to his court. Ibn al-Haitham left for Egypt. When he reached near Cairo al-Hakim went to receive him. They met in a village near Bàb al-Qahirah (the gate of Cairo). Al-Hakim honored him, provided him with all the facilities, and asked him to fulfill his promise regarding the river Nile. A group of workers was provided to help him in executing his plan. When Ibn al-Haitham made the survey of the site and came to a place called ‘Janadil’ (now called Shaläl), which lies near Aswan on an elevated ground, he realized the difficulties involved. Finding himself unable to fulfill his promise, he became very ashamed, Now he feared al-Hàkim and to get rid of him he acted as a mad man, and remained in the condition of madness until the death of al-Hãkim. Then he came to his senses and settled in Qubbah near the gate of Jami’ah al-Azhar, and engaged himself in writing books. He died in 1038.
Ibn al-Haitham is the author of many works. He summarized Aristotle’s works, and wrote commentaries on them. He also summarized many medical works of Galen. His writings on mathematics and physics are 15 and on metaphysics and physics are 44 in number. His books include the one on plants and one on the properties of simple and Compound drugs. (12)
His kitab al-Manazir (the optical thesaurus), is one of the leading classics which influenced scientific thought for more than six centuries. The Latin, Muslim and Hebrew writers such as Roger Bacon, John Peckham, Witelo, Ahmad Ibn Idris al-Qarafi, Qutb al-Din al-Shirãzi, Levi Ben Gerson based their works on this great book.
Ibn Sinã made a deep study of light. He observed that if light is emitted due to the ejection of some sort of particles by the luminous source, the speed of light must be finite. (13) Al-Biruni noticed that the speed of light is immensely greater than that of the sound. (14)
Nasir al-Din al-Tusi wrote two books on Optics. One of them, is entitled Al-Mabahith fi In‘ikãs al-Shu‘a‘at wa In‘itafiha (Research on the reflection and refraction of rays), contains a proof of the equality of the angles of incidence and reflection.
The other is entitled ‘Tahrir kitab al-Manãzir. In the preface the author remarks that one perceive objects because of the light rays emanating from them, but that everything happens as if the rays emanated from our eyes. (15)
Qutb al-Din al-Shirazi, (d. 1311) who was one of the greatest scientist of all times presented his views on Optics in his astronomical works. In one of such works, entitled ‘Nihãyat al-Idrãk fi Dirãyat al-Aflak(Highest understanding of the knowledge of the Spheres); he discusses questions of geometrical optics, the nature of vision, and finally the rainbow. He was the first to give a satisfactory account of the rainbow. His explanation of the rainbow is based on his study of the passage of a ray of light through a transparent sphere (drop of water). He discovered that the rainbow is formed when the rays are refracted twice and reflected once (or tunice in the case of the secondary rainbow) in the humid atmosphere. (16)
Another, important physicist and mathematician of the 14th century, was Kamal al-Din Abu’l- Hasan al-Farisi. He wrote a book entitled ‘Tanqih al-Manazir (Correction of optics) which is an elaborate and original commentary on Ibn al-Haitham’s Kitäb al-Manãzir (the book of optics). It covers not only physical and physiological optics, but also meteorology, perspective and many other subjects. It includes remarks on serial perspective, colour effects, etc.
Kamal al-Din suggested the use, of hyperboloidal lenses in order to avoid spherical aberration. He gave an account of the refraction of light. According to George Sarton, this account implies the following facts; the speed of light is finite but very great; the speed of light in different media is inversely proportional to the optical density (not the same as the material density). The second of these facts seems to be an adumbration of the wave theory of light as against the corpuscular theory.
Kamãl al-Din performed a number of experiments on camera obscura and improved its use initiated by Ibn al-Haitham. He showed that the images obtained on a screen in a dark room by means, of the rays of light passing through a narrow hole, are independent of the shape of the ho1e, and that the smaller the hole, the sharper the images. It was also proved that the images of many objects are formed separately on the screen, but the images and the directions were reversed. With the help of the camera he observed eclipses and the movements of the clouds and birds. (17)
Al-Hasan al-Rammah (the lancer) Najm al- Din al-Ahadab (the hunchback) wrote on military subjects. He flourished in Syria. He wrote two treatises on horsemanship and the art of war, (1) Kitab al-Furusiyah wa’l Munasab al-Harbiyah (Horsemanship and war stratagems), (2) Nihayat al-Su’ul wa’l ‘Umniya fi Ta’allum al-A’mal al-Furusiyah.
The first treatise deals with the military matters such as the military operation, means of using lances, bows, siege engines, and the method of fighting at sea and the communication of fire etc. It contains various pyrotechnic recipes; Al-Hasan considered saltpeter the fundamental substance of pyrotechnics. He explained the methods of preparing and purifying it by means of potash and of repeated crystallizations.
In the opinion of George Sarton, that is more important than it may seem, for the impurities of saltpeter are hygroscopic, and thus tend to destroy its value. To discover saltpeter and its uses was one thing, to purify it was another. (18)
The Muslims improved the art of shipbuilding, taught Mediterranean seamen to construct lighter sailing-ships or caravels (garaf), to caulk their boats with tar still known in Romance languages by the Arabic name of gatran (Fr goudron, It. caltrame)—to handle sails and cables (Ar. habl). (19)
REFERENCES :-
1. A1-Khazini, ‘Abd al-Rahmän, ‘Mizan al-Hikmah, Hyderabad Deccan, 1359 A.H. pp. 1—170.
2. Al-Qifti, ‘Ali Ibn Yüsuf, Tarikh al-Hukama, Leipzig, 1903, p. 271.
3. Sarton, George, Introduction to the History of Science, Carneige Institution of Washington, 1951, Vol. I, p. 632.
4. Ibid., p. 631.
5. Ibid., 632.
6. Ibid., vol. II, Part II, p. 623.
7. Al-Qifti, op. cit., p. 277.
8. Sarton, op. cit., vol. I, p. 707.
9. Ibid., Vol. II, Part I, p. 24.
10. Balgirami, ‘Ali, Tamaddun-e-Arab, (Urdu translation of a French work by Lebon), Hyderabad Deccan, p. 441.
11. Ibid., vol I, p. 609.
12. Ibid., p. 721.
13 Isma’il Basha al-Baghdadi, Hadiyyah al-Arifin, Istanbul, 1951, Vol. II, p. 66.
14. Sarton, op.cit., p. 707.
15. Ibid., p. 709-713.
16. Ibid. vol. II, Part, II, p. 1009.
17. Ibid.,p. 1018.
18. Ibid., Vol III, part I p. 707. Al-Fárisi, Kamál al-Din, Tãnqih al-Manazir, Hyderabad Decean, India.
19. Sarton op. cit., Vol. II, Part II, p. 1039.
20. Briffault, Dr. Robert, The Making of Humanity, Islamic Book Foundation, 1980, p. 205.
About the Author
If you are looking for a different item here are a list of related products on Lens Photo, please check out the following:
Frequently Asked Questions...
wh one is better fr sonyCS W150 & canon PS A720IS?
taking these 2 cameras wh one ll be better like picture quality,night vision,lens quality etc..
Answer:
Night vision? Other than Sony and a few other camcorders, night vision is not an option.
Picture quality and good optical zoom range any camera listed on dpreview is going to provide those possibilities. It is up to you, to assure you use the camera correctly.
If you want the most options when buying your second P&S camera in three or four years, buy one now that uses SD / SDHC cards .... this means just about any camera brand except Sony or Olympus